Sorry guys but educate yourselves. This new myth developed to the point where Osiris/Horus became the principal god worshipped in Egypt in later times while Set was looked upon as the evil one. Always trying to discredit the Bible. Even $5 helps: In the BAR article “The Monotheism of the Heretic Pharaoh,” Donald B. Redford, who excavated Akhenaten’s earliest temple at Karnak (in modern Thebes), describes how Akhenaten instituted worship of Aten: The cult of the Sun-Disk emerged from an iconoclastic “war” between the “Good God” (Akhenaten), and all the rest of the gods.
If that event/person is placed in the mid 1400s then who influenced who is a question now answered. The Jewish creed says: Schema Yisrael Adonai Elohenu Adonai; Echod: (Hear O Israel, the lord thy God is one God.) BAF/BASONOVA Lecture: ”Lost Gospels” and Other Christian Apocrypha.  It is known that Amenhotep's brother, crown prince Thutmose, served in this role before he died. Meritaten, recorded as his Great Royal Wife late in his reign. January 21, 2019. As Akhenaten expressed it, “Thoe settest every man in his place, and makest sustenance, each one possessing his food, and his term of life counted; tongues made diverse in speech, and their characters likewise; their complexions distinguished, for thou has distinguished country and country” (Montet 1968, 141). This myth could have been a popular reflection of a real historical event – a confrontation between Moses and Seti I on top of the mountain in Moab. Akhenaten wearied of Rib-Hadda's constant correspondences and once told Rib-Hadda: "You are the one that writes to me more than all the (other) mayors" or Egyptian vassals in EA 124. David couldn’t have borrowed from the hymn, because it laid buried at the abandon Amarna. Enter your email address to follow this blog and receive notifications of new posts by email.
I believe that you are right, I have been wondering about this for a while. The two of you take food and strong drink together." Should this story not read, therefore: “Did Moses’ Monotheism Influence Akhenaten?”. The parallels between Judaism and Akhenaten are there because Akhenaten and Moses are one and the same person; forced to flee Egypt for the indirect slaying of his son, Tutankhamen. The Biblical Archaeology Society publication Aspects of Monotheism: How God Is One, edited by Hershel Shanks and Jack Meinhardt, presents an exciting, provocative and readily understandable discussion of the origins and evolution of monotheism within Judaism and Christianity. We can allow for authenticity of the similarities between the “Hymn to the Aton” and Psalm 104; on account of the fact that the diplomatic correspondence between Egypt and her neighbors during the mid-14th century B.C.E., when the language was Akkadian as was found at Tel-Amarna on clay tablets inscribed in cuneiform script. Each time a squad of workmen entered a temple or tomb to destroy the name of Amun, it was supported by a squad of soldiers who came to see that the royal decree was carried out without opposition. Donald B. Redford dated his birth before his father Amenhotep III's 25th regnal year, c. 1363–1361 BC, based on the birth of Akhenaten's first daughter, which likely happened fairly early in his own reign. Abraham was the first monotheist, as he lived 450-650 years before Akhenaten. Aminadab Sistine Chapel Fresco by Michelangelo, Father: Amenhotep III (Solomon) What I read was that this is a thought, but the concepts are mutually exclusive, as noted in the following quote: According to BAR author Brian Fagan, we are talking about two different kinds of monothesisms: Monotheism predated the Egyptians and their Pharaohs,Noah’s family was monotheistic. While Nefertiti's familial relationship with Akhenaten is known, whether Akhenaten and Smenkhkare were related by blood is unclear. Departing from the traditional of claim of divinity, Akhenaton was himself the high priest and his chief wife, Nefertiti, was high priestess. Ancient Egyptian’s alchemy/theism was always internally monocular.
I will give you too, along with the statues, much additional gold and [other] goods beyond measure.' Redford pointed to three pieces of evidence to support this. Hearing of Horemheb’s death, Moses returned from the Sinai to challenge Ramses’ right to the throne. , Solar worship had been growing in popularity even before Akhenaten, especially during the Eighteenth Dynasty and the reign of Amenhotep III, Akhenaten's father. , Among the discovered documents that refer to Akhenaten as Amenhotep IV the latest in his reign are two copies of a letter to the pharaoh from Ipy, the high steward of Memphis. He is also shown to have been an anachronistic alliance with the Roman cult of Sol Invictus, who are strongly implied to be worshiping Aten under a different name. (Numbers, 25:12–13). " Consequently, the influence and power of the Amun priesthood continued to grow until the Twenty-first Dynasty, c. 1077 BC, by which time the High Priests of Amun effectively became rulers over parts of Egypt. The Cairo-born historian and linguist Ahmed Osman has made an in-depth study of these personalities in their contemporary Egyptian environment, and his findings are of great significance. The pharaohs seemed to eschew military confrontation at a time when the balance of power between Egypt's neighbors and rivals was shifting, and the Hittites, a confrontational state, overtook the Mitanni in influence..
Total garbage. In music, Akhenaten is the subject of several compositions, including the jazz album Akhenaten Suite by Roy Campbell, Jr., the symphony Akhenaten (Eidetic Images) by Gene Gutchë, the progressive metal song Cursing Akhenaten by After the Burial, and the technical death metal song Cast Down the Heretic by Nile. II, Chapter 11, pp. Akhenaten taxed and gradually closed the temples of the other gods; the images of their erstwhile occupants were occasionally destroyed. The life of Akhenaten has inspired many fictional representations. Rosicrucians trace their ideological origin back to Egypt and teach that Akhenaten's ideal was that there was one divine force behind all things, even the many gods of Egypt. On his eventual return he was assassinated by Set, who had usurped the throne, but Horus, the son of Osiris, confronted Set at Zarw and slew him. The building started in his Year 4 and ended in Year 8, however he and his family moved from Thebes to Amarna in Year 6. Towards the end of the period, however, she appears to disappear from the artistic record. I am further amazed with the lack of knowledge within our own culture. This confrontation which resulted in Akhenaten’s death, later became part of a new version of the Osiris-Horus myth where a confrontation took place between Horus and Set. Similarly, although it is accepted that both Smenkhkare and Akhenaten himself died in year 17 of Akhenaten's reign, the question of whether Smenkhkare became co-regent perhaps two or three years earlier is still unclear, as is whether Smenkhkare survived Akhenaten.
Was Akhenaten’s monotheism the progenitor of Israelite monotheism? I just came across this article and was startled by the question posed. Some argue that Egyptian religion was monotheistic anyway, thus Akhenaton cannot be described as introducing a completely new notion; "Despite the polytheistic nature of Egyptian religion, it derived from an essentially monotheistic belief in a single creator deity responsible for all that existed, including the other deities" (Greenberg: 155). It was a Roman comedy, and a slap in the face to that warring upstart that dared break away from Rome’s prison of Nations. Montet points out, too, a certain henotheistic trend in Egypt that had many earlier Pharoahs “of vaguely monotheistic tendency [speak] more often than not of the god than they did of the gods” (1968, 144). Aten was represented by a disc at the top of royal scenes extended its rays towards the king and queen, and the rays end in their hands, holding the Ankh, the Egyptian cross symbol of eternal life, to the noses of the king and queen, a privilege which only they enjoy. in the shape of men…”
After the initial battle, Seti I, as we saw earlier, chased the Shasu, identified as the Israelites, into northern Sinai – and, if these Talmudic references to the death of Moses are correct, it must have been there that Moses died, out of sight of his followers, most probably at the hand of Seti I.  While it is known from an Amarna letter by Rib-Hadda that the Hittites "seized all the countries that were vassals of the king of Mitanni.
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